It often seems that the “Vision” described in Mesoamerican literature and “aura vision” are the same ability.
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Among the luminous hierarchies of ministering spirits there exists one as necessary to human development as it is inaccessible to the human mind.
Spells and love charms, curses and “crowns of celibacy” — these familiar manipulations either grew out of, or, rather, are the degenerate product of, two branches of Magic — Nominative and Contact (contagious, partial, sympathetic).
Mass culture has created an extremely alluring — yet utterly false — image of such institutions. It suggests that a person who finds a “secret book” or a “secret amulet” automatically receives Power and strength that strike the imagination.
Beltane or Beltan (Ir. Bealtaine, Scot. Bealltainn, Eng. Beltane) is a Celtic festival marking the beginning of the bright half of the year, traditionally celebrated on May 1.
Among the Grimoires of the so-called “Solomonic” cycle, aside from the “Keys”, the best known is the Great Grimoire (Grand Grimoire), preserved in several variants that differ little from one another.
Prav also has a microcosmic application — in the sense of the right, that is, one’s own Way.
In fact, the Way to Power is always guided by Prav, directed and governed by it.
Among the various directions and currents of Magic, perhaps none is so difficult for a sober mind to understand as necromancy.
Throughout the entire existence of this blog I have been asked the same questions over and over — “Who taught you?”, “Where does your knowledge come from?”, and so on.
The Western pagan myth does not portray fate as “doom” or “fatum,” an irresistible force, but rather as a challenge issued by the cosmic order to the Magus, which he may accept and fight, or refuse and blindly drift with the current.
Risking the appearance of an uneducated retrograde, I will nevertheless repeat that, from the traditional point of view, there are currently no prospects for a synthesis of worldviews and none are in sight.
The Judeo-Christian tradition regards Ariel as an Angel ruling Jerusalem, thereby emphasizing his special mediatorial position between the Higher and Lower worlds.
Various traditions — from shamanism to psychoanalysis — have noted the dense population of the Psychocosmos. Some regarded its inhabitants as independent agents, others as merely psychic constructs; yet regardless, they acknowledged their active influence on life and on the balance of forces in the psychic universe.