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On the one hand, beings whose level of mind permits free interaction with one another may exist at four stages of development of mind, and on the other hand, each such level (traditionally called a “wave of life”) inevitably includes four sublevels.

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A person lacks sufficient grounds to judge with confidence and certainty what his ultimate goal should be (the best attainable outcome of his activity); therefore he must strive to reach such a degree of development that those grounds will exist.

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Traditionally, a chance is called a concurrence of circumstances that opens a new opportunity for a short time, the use of which alters the direction of the flow of events.

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Emptiness always denotes cold, an absence of motion, while fullness, although it does not guarantee motion, gives it a chance.

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While drawing a clear distinction between “angels” and “Qliphothic” forces, Kabbalah nonetheless quite plainly points to, to put it mildly, the unfriendly attitude of certain angels toward humans.

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People have always intuitively felt the dualism of Power: it is a vortex, and yet it is a Flow. It is cyclical, and at the same time always directed.

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The notion that every event has a kind of introduction, a prelude manifesting in the world and open to observation, goes back to hoary antiquity.

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For the Magus it is very important not to “fight” fear, since such a struggle often drives fear into the subconscious; rather, one should become aware of fear as a natural reaction, face it, and—without pretending that “it’s not scary”—endeavor to preserve clear-headed judgment and steadily proceed toward one’s goal.

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Training in Magic is a severe trial for both the student and the Master, and the successful completion of that training is their joint victory, just as failure is their shared defeat.

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