Transformation, renewal and the rebirth of life in ancient Egyptian mythology is described as the birth, death and resurrection of Osiris.
Enmerkar's Blog contains over 1200 original articles of an esoteric nature.
Enter your search query and you will find the material you need
The Great Work of Magic consists precisely in changing the way the mind manifests—shifting its self-identification from the outer layers to its deeper foundation
The Egyptian description of divine powers is closest to the Magical worldview: a vision of the world as a field of interactions, manifestations, and energies rather than as a collection of objects.
The practice of the Magus is the purification and realization of his mind (and the world around him), in which applied Theurgy, as well as Goetic approaches, are basic skills.
An effective theurgist is, on the one hand, an intensively developing being, and on the other, an agent harmonizing the “physical” spaces.
“Guru-yoga” on the Enlightened Nirmanakaya imparts to the mind a significant evolutionary, purifying, and Enlightening impulse.
Archons take measures to reduce active engagement in “reality,” redirecting flows of energy into virtual spaces
The development, maintenance and refinement of the body of desires is, of course, no less important than caring for other conduits of mind.
For the Magus, creative imagination is, above all, a tool to be worked on, to be developed and perfected.
Goetic evocations are an effective Threshold instrument, enabling the overcoming of barriers in the development of mind.
Constituting part of the vast population of the interspace, the spirits mentioned in the “Ars Almadel”, and those like them, should become the subject of study and classification in the Geography of the Interworld.
‘Grey’ spirits are much closer to people than angels or ‘black’ demons.
Only when our being is mindful, and our actions are ordered and directed, are we truly on the Way of development; we truly correspond to our nature.