Magic describes flows of energy in two ways — as vortices and as vectors — and accordingly works with them using two technologies.
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Magic describes flows of energy in two ways — as vortices and as vectors — and accordingly works with them using two technologies.
However strong the operator’s will may be, it requires support in manifested forms, symbols, names, and actions.
“Casting” the Runes is a creative act, with all its consequences, including personal responsibility.
For the Magus it is equally important to study both the laws of vortex formation and the principles by which mind functions, as well as the connection between these processes.
Since will is desire immersed in being, it is clear that the same phenomena (at first glance) can be produced by desires that differ in their foundation.
Whoever stands behind an egregore’s madness—its own constituents, leaders, demons or Rephaim—the result is always the same: degradation of the egregore’s mind, of its members, and enormous energy losses.
For any creature aware of its creative nature, it is important not merely to “wait for” inspiration or to “seek” it; one must work on the field in which it can manifest.
Most often the “help” from the deceased is in no way connected to their own posthumous fate, which unfolds along its natural courses and according to general laws.
The Way of Magic is, above all, a Way of will and adaptive change aimed at the gradual and total restructuring of both the entire psychophysical complex of the human being and the mind behind it.
The work of freeing the mind is heavy and exhausting labor, with falls, blows, and disappointments; only by passing through it step by step does the mind surpass its limitations
The primary task of anyone caught in the whirlpool of war is to keep their soul alive, and only under that condition to strive for the survival of the body.
By observing our drives and impulses, we can determine toward which of the “worlds” our stream of mind is moving, and—while it is not yet too late—adjust that movement if necessary.
Despite the modern tendency toward unification and even the mixing of Ways, Traditional conceptions of the Masculine and Feminine modes of development as distinct trajectories of the mind’s growth demonstrate their effectiveness.