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The Slavs were in particularly close communication with the spirits of nature, which is why Slavic lower mythology preserved numerous descriptions of the character and peculiarities of various Stikhials.

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In fact, the point is precisely that the shared elements contained in the Compositions of different people, illuminated by their unique individuality, when properly combined are perceived and brought into awareness much more effectively and, accordingly, lead to a greater accumulation of Power than one-sided, purely personal development of awareness.

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The sole reality acknowledged was precisely the Most High, who, in proceeding to the creation of the World, was conceived in his creative aspect as Rod the All-Sustainer.

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We have said many times that at a certain stage in the development of the Magus’s self-awareness he confronts the obvious fact of the falsity of the world’s ordering, the error of the basic principles of the worldview, and the inauthenticity of the motives for existence within that picture. At this moment the Magus experiences a kind of “midlife crisis,” but far more serious, often accompanied by illness and depression, and leading to an irreversible change in his mind.

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Most schools and teachings regard the possession of free will as the most important distinction of a human being.
We have already said that, for the Magi, “will” signifies the capacity to create stable vectors of desire. But what, then, is its freedom?

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While acknowledging the transcendent reality of the Absolute, the Most High, the pagan does not seek contact with it, nor attempt to describe its properties and manifestations; instead he directs his mystical feeling toward the concrete agents of that transcendental Will—the gods.

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The primary division of the cosmos leads to additional polarization and the emergence of a quaternary of Primordial Matter.

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We have already mentioned the notion “The Great Stream of Power” many times, treating it as a perceptual given; however, different schools understand “Stream of Power” in different ways.

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Everyone is well acquainted with the consuming sensation of intrusive memories. More often than not they are tied to unpleasant events which, instead of fading and being forgotten, return again and again, filling the soul with a slightly sour, bitter taste.

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“Cromlechs” usually refer to megalithic stone circles. The stones that make up a cromlech can be elongated in the style of menhirs, or completely shapeless boulders. Sometimes cromlechs have a more complex structure—their constituent stones may be overlapped in pairs or in threes by horizontal slabs on top, like a roof.

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“Galdr” or “Galdor” (Galdr, Galdor) in Old Norse originally meant “to cry” or “a cry”, i.e. a “spell” or “magical song”. Later it came to mean magic in general.
However, in its original sense Galdr is precisely verbal magic.

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Any life’s Way, however it is presented, consists in the continuous accumulation of experience — awareness — that is, the incorporation of ever-new elements into the picture of the world.

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