Yakhtanabas is the source and creator of “false elitism,” a very subtle yet all-pervading sense that there are “worthy” and “unworthy” ways
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The Traditional Way of the Magus requires the skill to walk the razor’s edge between the Primordial forces, drawing from Fire — light and creativity, and from Form — meaning and support.
Man as a form of unique union of mind and environment is capable of stepping beyond the bounds of archontic influence
The suffering person’s striving toward the propagation of pain, his desire to see others suffering, is one of the fundamental destructors.
Preservation of the human mind in its free form is possible only through activation of its current component — be it the pleromic Currents of Epinoia or the living natural Flows.
Tummo (chandali) is one of the so-called “Six Dharmas of Naropa,” a practice intended to order and purify the mind by working with the “red light” — the “activated” life-energy.
Idams and the meditative deities of the Vajrayana are by their nature identical to the Luminaries as described in the Gnostic tradition.
The task of development—namely, the purification and actualization of the mind—is the foremost activity on any Way that leads from destruction and conditionedness to harmony and freedom.
Step by step, passing through journeys and visions, through images of gods and etheric spaces, the mind draws closer to its center.
If one does not take into account the fact that, in the psychocosmos, destructive forces operate autonomously of the “main” personality, therapeutic intervention is inevitably limited.
Inner Alchemy — the path from “correcting” oneself to “correcting” the world, from personal freedom to universal harmony, from a suffering mind to the mind of a creator.
Andrealphus does not merely feed on attention; he does so by siphoning it from others.
There is only a narrow window of conditions in which freedom is not constrained to the point of unleashing the “Power of the body,” yet the brakes are not loosened to the point of opening a stream of whims.