Each Rune describes the direction in which Power moves from the potential undifferentiated center to one of the actual channels of its flow.
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Each Rune describes the direction in which Power moves from the potential undifferentiated center to one of the actual channels of its flow.
For a Magus seeking mastery of Runic powers, it is essential to understand the level of his skill and to hone it continually, much as he sharpens his chisels for carving Runes.
In the art of carving Runes, two skills are of great importance—skills that are, in general, essential components of the Magus’s Way: the ability to timely smooth or to sharpen corners.
Runes can be equally both an instrument for transforming the “external” world, the Macrocosm, and a system for ordering the flows of mind in the Psychocosmos.
Knowing the nature of Runic flows is, above all, necessary in order to choose the vector of support for an intention as accurately and correctly as possible
People long ago noticed that certain combinations of intersecting lines, coming into contact with a perceiving mind, provoke profound rearrangements in both the psycho- and the macrocosm.
When interacting with Runic vectors, one must try to grasp their first principle — that is, the most general description of the guiding force they express.
The language of vis is not simply whimsical poetic refinement; it is also concrete magical operations aimed at isolating the necessary aspects of a Power and manipulating those aspects.
The inversion of Runic vectors takes place with respect to the operator’s point of mind, which establishes the origin of the coordinate system used to describe the direction and strength of those vectors’ action.
Human will, as the principal agent of the world process, is capable not only of interacting with these vectors of Power, but also of changing them.
It seems very useful to consider Atts not only in their closed integrity, but also in their superposition upon one another
The hexadic nature of each principle from the standpoint of the Futhark opens additional pathways for operating within the principles themselves, for interacting with the Primary Elements that compose those principles, and thus for ordering one’s own composition.
When properly made, a Rune sign—especially a composite one—can become an unsurpassed aid on the Way, helping to hierarchize and “cosmize” the Psychocosmos, to order it and to steer the forces flowing within it along specific vectors.