A Magus, on the one hand, does not consider himself more important than a speck of dust on the earth, but on the other hand — nor does he consider himself less important than the Sun or Svarog.
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Observations
The Magus actively shapes the environment of his existence so that it is as favourable as possible for his development, especially in times of decline and instability.
The Magus does not play on others’ faults, but neither does he “smile condescendingly” at them; he attempts, actively yet nonviolently, to promote the development of his mind and the general harmony around him.
Each Magus builds his own unique Way, stringing individual beads of Power on his necklace, and, with honest and attentive regard, attains his own realization
It is equally wrong to leave something unfinished or insufficiently experienced in the present, or insufficiently analyzed in the past, as it is to have it vaguely outlined in the future.
The key to effectiveness is honesty and attentiveness, an unblinkered mind, and its readiness and striving for realization
A Magus must clearly understand that the “External Vessel” and the Inner Vessel are in close interaction — “As above, so below”
Every Magus should always ask himself—what is his current state.
To detect in oneself the “open Gates” through which Power is lost, or, which is the same thing, to detect the dominion of the corresponding demon over oneself, it is important to understand exactly which principle that demon is distorting
Only by fully immersing oneself in self-realization right here and now can one achieve success, reduce the degree of one’s bondage, and perhaps even be freed and realize oneself, becoming what one is destined to be from the beginning of time — a creative intelligence.
Overcoming Andras’s influence lies in refusing to take the predators’ side while also rejecting the victim state.
Magical practice is a way of leading the mind beyond its habitual frames, out of the condition in which it is cozy and calm, and — most importantly — a way of discovering obstacles and enemies.
For an experience to be interpreted correctly, it must first be experienced properly—that is, fully and perceived and worked through without distortion.