The key to effectiveness is honesty and attentiveness, an unblinkered mind, and its readiness and striving for realization
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The key to effectiveness is honesty and attentiveness, an unblinkered mind, and its readiness and striving for realization
A Magus must clearly understand that the “External Vessel” and the Inner Vessel are in close interaction — “As above, so below”
Every Magus should always ask himself—what is his current state.
To detect in oneself the “open Gates” through which Power is lost, or, which is the same thing, to detect the dominion of the corresponding demon over oneself, it is important to understand exactly which principle that demon is distorting
Only by fully immersing oneself in self-realization right here and now can one achieve success, reduce the degree of one’s bondage, and perhaps even be freed and realize oneself, becoming what one is destined to be from the beginning of time — a creative intelligence.
Overcoming Andras’s influence lies in refusing to take the predators’ side while also rejecting the victim state.
Magical practice is the Way of drawing the mind out of its usual confines, out of a state in which it feels comfortable and calm, and, above all, the Way of discovering obstacles and enemies.
For an experience to be interpreted correctly, it must first be experienced properly—that is, fully and perceived and worked through without distortion.
Clarity of action, which turns the process of dissolving the shadow from mere rumination and self-scrutiny into a Magical Ritual, makes it possible to achieve significant progress in overcoming internal barriers.
The Magus must shape his vortical influence so as to control the tourbillon’s existence at every stage.
A firm resolve to truly help—not to hide one’s petty weaknesses behind the guise of assistance, but to genuinely and honestly aid—controls the manifestations of Gamigin.
Barbatos is a distorted, parodied god of nature — Kernunnos — perverted into a demonic guise
The question a Magus should ask himself as often as possible — “Do I really see what I perceive?”