The Magus, on the one hand, creates the road beneath his feet, and on the other—strives not to leave traces upon it, breathing reality to the full but not becoming its slave.
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Observations
The Magus’s art is, first and foremost, the selection of the right causes that lead to the right effects. Without that he only becomes further entangled in the cycle of gilgul.
If one can correctly determine which action has “come into its time,” performing that action—even without any special intention to make it “enlightening” or “developmental”—will most effectively promote enlightenment and development.
One can resist Paimon by cultivating the right attitude to the physical world and its resources: seeing them as the environment in which the mind develops, an environment important yet secondary to spirit, something not to be neglected but equally not to be idealized.
The Magus strives for mastery, not because being a “master” is important to him, but because any undertaking must be completed, any task finished, and responsibility must be accepted for every accomplishment.
One of the Magus’s important tasks is to attain a state of “indestructibility” of his mind. The Magus makes his mind whole, unified, integral, and therefore strong and unbreakable.
The Magus does not hope, not because he is indifferent to the outcome, but because he is simply immersed in his action and in the awareness of that action.
“The contents of our mind” is the aggregate of all reflections of the energies of the Macrocosm in the Psychocosm, as well as the aggregate of descriptions, interpretations, and impressions of those energies.
Only by understanding that even in the most complete absence of constraints there is a limitation inherent in that absence can we “go where we do not know, to find what we do not know.”
Actions are secondary to this state; it is not actions that generate the Way, but the Way that generates the actions it requires.
Any authority, any teaching, any energy must be accepted only after analysis and only insofar as it corresponds to the individual tasks and the Way of the given being
The state of control is achieved by establishing a connection with that higher level — with the Logos of the being.
The Magus’s happiness is achieved when he learns to see harmony in diversity, the harmony of the Great Spirit, but in all its complexity, with all its pain and all its struggle, not ignoring anything, not closing his eyes, accepting the joys and sufferings of the world.