The study of the body of desire — its mechanism of operation and its transformational capacities — can be important for developing effective strategies of growth, tracing the “roots” of desire-impulses, and learning to control and order them.
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The study of the body of desire — its mechanism of operation and its transformational capacities — can be important for developing effective strategies of growth, tracing the “roots” of desire-impulses, and learning to control and order them.
A being is able to defend itself from demonic infiltration on its own only until the predator has actually crossed the Gates.
By learning to control not only direct but also mediated interactions, the Magus also learns to accumulate energy, channeling it into the streams of those realizations that are necessary for his Way, for his development, and, ultimately, for the attainment of the fullness of perfection.
By examining the separate stages according to the nature of the plants, one can not only understand the characteristics of the “inner” life of a flow of Power, but also uncover the “hidden” levers for guiding its currents.
For the Magus, the principled value is precisely inner harmony, integrity, and the orderedness of mind; and by striving toward these, they can — more or less effectively — resist attempts to intrude into their psychocosmos.
Each person can choose—whether to remain in the protected, cozy, yet enslaving “ordinary” perception, or to step into the far more dangerous, but more liberating space of the “reverse” reality.
A person must understand well that in order to untie the knots that limit his possibilities, he will have to not only show persistence and inventiveness, but also expend exactly the same amount of energy that went into tying them.
The description and mapping of mind — the discovery of its dead ends and the doors opened within it for development — are among the most important actions that mind must undertake.
Being is justified not by what or how a person acts, not by how they look or what they think, but by how fully they are aware of their unique way of knowing the world.
“An overreach into the one-sided assertion of ‘perfection’ threatens to halt development; falling into the feeling of ‘growth’ and ‘acquisition’ leads to degradation.”
We are the product of the relation between our realized and unrealized desires; we are the result of the interaction of our nature, our realizations, and our shadow.
Recognizing freedom as the highest value means granting each individual stream the right to determine its own boundaries.
For the Magus it is equally important to find a balance in satisfying his needs, to recognize and neutralize whims in time, and, of course, to perceive and support the unfolding realization of a budding desire.