The Magus does not hope to preserve his knowledge and skills; yet he strives to imprint his Power and Authority into the very fabric of the flow of mind, he seeks a stable transformation of that flow, and thus the evolution of mind as such.
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Not fleeing, not hiding, not clinging, but also not being lazy or asleep — in a sober, wakeful state of mind the Magus can attain the effectiveness of his realizations, and, by being aware of them, of their content and of the responses they provoke, the Magus develops his mind.
Although Authority includes experience — that is, an authoritative Magus is necessarily an experienced Magus — experience does not necessarily lead to Authority, and an experienced Magus is not necessarily authoritative.
Two distinctions — by source of power and by the requirements placed on the operator — give rise to a methodological difference in the branches of Graphic Magic.
One must be fully clear about the specific mechanism of each carried-out realization: where it draws its energy from, how that energy is transformed and amplified, and what consequences this carries for the operator and the world.
For the Magus, the level of his Luck is a consciously appreciable factor in his development. “Luck” for the Magus is not an inexplicable play of probability, but the result of a certain energy at work—an energy that can be assessed and measured and must be used according to its purpose.
The danger that destructive forces may be actualized — forces that can “awaken” in the Interworld when potential space comes into contact with the actual mind — is perfectly real.
Throughout the history of Magic, numerous approaches have been developed for perceiving one’s nature, a perception that is a prerequisite for its effective realization.
Magic — as the art of choosing reality through awareness — is also the art of developing the mind.
Amaimon is firmly associated with trade, accumulation, cunning, and avarice.
Only after thoroughly studying the nature of their interaction with a given collective can the wayfarer make a responsible decision to join it or to refuse it.
For the Magus there are no “small things”; he is attentive to any changes, and always ready to move from monitoring – to tracking.
Studying the desire body, the mechanism of its operation and its transformative possibilities can be important for formulating effective development strategies, tracing the “roots” of impulses of desire, and for their control and ordering.