The Great Departure is a radical transition from a world where the boundary was alive and inhabited to a world where the boundary became merely a technical seam and a zone of risk.
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Apollo (nomos/reckoning), Dionysus (the vital continuum), and the Fairies’ flux — the krus, a living form reducible neither to discursive reason nor to the passions — constitute three self-subsistent primal principles.
Far from everything commonly called “soul” is immortal.
As soon as a person enters some “closed circle”—becomes a monk, a priest, a member of an Order, and so on—an obsessive desire arises to “hide” and “guard” the access they have gained to power, to the divine, to wisdom, to place themselves between the Higher and the lower.
Any directed attention, any focusing of the mind may be regarded as a kind of “act of payment.
Mind seized by destructive tendencies (or by a predatory vortex) often ceases to distinguish the cause of its destruction from the source of relief and meaning.
Among all the forces and beings influencing the development of humanity and life on Earth in general, the most ambiguous role belongs to the Grigori
The Eleusinian initiation is the attainment of an inner form that makes the soul more whole and less mortal than it once was
Digital reality, which is increasingly pervasive in the modern world, is, in fact, “second-order virtuality.”
Reality is a coordinated play of logoi (relations/laws), their eidoi (ideal mathematical forms), and the corresponding nomoi (operational codes of things).
Many rift-events are experienced precisely as the arrival into the world of magical—often terrifying and ferocious—animals of the Liminal Realm.
Through the Portals, spontaneity, passage, the Transcensus is revealed as a governable quality — the capacity, exercised with awareness, to translate the possible into the actual.
It appears that the Orphic integration of the mind is the sole means by which the human form of life can be preserved.