Understanding the structure of vortices, the regularities of their formation and their interaction with one another is a key point for creating effective strategies of realizational action
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Examining the “anatomy of vortices” reveals more points for their transformation, harmonization, and the conversion of destructive influences.
Adequacy in assessing oneself, one’s powers and capabilities, and remembering the scales of the forces with which one interacts helps to use Magical approaches as an evolutionary Way.
The transition of mind between waves of life can alter the development of entire worlds.
As with all the books of the Lemegeton, “Ars Paulina” provides a resource for developing magical logic and intuition, enabling the formulation of an effective strategy for the development of a Magus.
The foundation of devekut is love as a cosmic force of mutual attraction among all objects, including the world as a whole.
One of the most effective forms of work on matter created by humanity is alchemy.
The active engagement of the Magus is aimed at the effective, and therefore natural and continuous, realization of his desires
“Not enough desire” most often means “not enough understanding.”
Laziness, as a manifestation of failing to see the value of action, is a true scourge of our age; it is precisely pervasive indifference—suppressed and withered drives—that creates the principal “food base” for Demons of every sort and caliber.
Not only does each action by itself lead either to the evolution or the degradation of the flow of mind, but every product of that action must also be judged from this perspective.
Discipline and practice, as the two components of the Way, are directed toward the “return” of the mind to its original purposes and the meaning of its manifestation.
The problem is a reduction in the mobility of the ruach, a loss of the “fluidity” of mind; there is little difference whether mind becomes mired in problems and suffering or “gets stuck” in “positive thinking”—in either case mobility is disrupted and the natural nature of mind is constrained.