A contemporary Magus who contacts the Magical Peoples should remember that very often his interactions will be with hungry (and often predatory) inhabitants of the Interworld
Other Magic
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A contemporary Magus who contacts the Magical Peoples should remember that very often his interactions will be with hungry (and often predatory) inhabitants of the Interworld
“The ‘immortal soul’ is exclusively the product of the mind’s work on itself during life, and the degree and ‘extent’ of that ‘immortality’ are determined precisely by its efforts.”
For a Magus, contact with any energy must be analyzed: what is the direction of that energy, and therefore what are the prospects for interacting with it.
The goetic approach touches the very root of “infections of the mind,” confronting their own energy and inner nature.
There is no Magic without Rituals, no development without stepping beyond the bounds, no evolution without transformation.
Studying and applying individual Runes, runescripts, band-runes, and galdrstaves to optimize contacts with the Interworld can become an invaluable aid.
For a Magus attuned to the greatest effectiveness in manifestation together with the fullest development of one’s own awareness, it is important to maintain a healthy rationality, not sliding into mechanistic thinking
Shamanic healing techniques of “exorcism” against harmful spirits, while of course not a substitute for modern medicine, can in some cases significantly ease treatment
The Orphic nature of the “middle Way” of Magic implies the combination and integration of the maximum number of binaries,
The ability to awaken a living imagination, to inspire it and to direct it, is a crucial faculty that affects the evolution of both the psycho- and the macrocosm.
Dark impulses must be detected and worked through thoroughly, however much that may wound one’s pride and cause disappointment in oneself.
The study of the forms that powers contacting the Magus assume is no less important in the Magical Art than the study of their names, seals and sigils.
True completion — the stage of rubedo — is not merely personal liberation; it is liberation for the sake of the welfare of all living beings