Individuals and humanity should reclaim proper systems of support, using the possibilities of virtuality but not allowing them to seize dominion.
Other Magic
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Individuals and humanity should reclaim proper systems of support, using the possibilities of virtuality but not allowing them to seize dominion.
Despite the radicalism of its views, Gnosticism, as a technology for the liberation of the mind, proved extraordinarily effective.
Space can and must be structured, transformable, and the Currents of energy that flow through it — controllable.
Returning from states of labile mind to its “stationary” functioning, it is useful to conduct the same “reality test” as when examining the visions themselves.
Magic is a way of describing the fabric of reality that takes into account all available forms and manifestations of mind, as well as all factors and driving forces that influence them.
As with other domains of Interworld Magic, the development of minimally-traumatic approaches to contact with the Archons has assumed particular significance of late.
The identification of the Logos of mind is a vital stage, establishing the Self at the center of the psychocosmos and defining the structure and driving forces of this stream of mind.
Understanding the peculiarities of the Interworld’s functioning as a “virtual cauldron” will pave the way for its exploration,
The letters of an evolved language become carriers of energies, manifestations of the Logos, shaping supporting vortices or vectors for those Logos.
Runes are the instrument of the Gods of mind (the Aesir and the Alfar), while Ogham embodies and channels the creative energies of the Gods of life.
Understanding the relativity of time allows one to rid oneself of the false sense of “objective reality” without falling into nihilism
The accumulation of dignitas should not be regarded as a “secondary task”; it has not merely individual but universal prospects, and therefore it must be given attention.
Although the essence of every delusion is separateness, it may manifest as any of the “ordinary” impediments to development — sloth, envy, anger, and so forth.