On the one hand, beings whose level of mind permits free interaction with one another may exist at four stages of development of mind, and on the other hand, each such level (traditionally called a “wave of life”) inevitably includes four sublevels.
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Myth
The very debate over the authenticity of such sources draws wide attention to the revival (or reconstruction) of paganism itself, and thus expands the horizon of myths available to the human mind.
“Enochian” rituals, despite their effectiveness and apparent safety, must be evaluated by the practitioner far more carefully than even the boldest Goetic operations, for the danger of deception and traps within them is extraordinarily high.
Beside a person there exists a force perceived as external to them that performs certain protective and tutelary functions.
No people except the Greeks — and not the early, radiant Greeks, but the later ones who had touched Egypt and Chaldea and been scorched by their wisdom — captured so precisely the Spirit of the Day-Star: illuminating, mercilessly exposing secrets, scorching, and self-sufficient in its perfection.
Any collectivity, any multiplicity, strives to individualize. The whole process of evolution consists in organizing simpler elements into more complex wholes, and their individualization.
The ancient Mother, Mokosh is older than Creation itself. She does not belong to the strictly Creative pantheon of the Slavs, yet she stands within their great Ennead.
Among the luminous hierarchies of ministering spirits there exists one as necessary to human development as it is inaccessible to the human mind.
Beltane or Beltan (Ir. Bealtaine, Scot. Bealltainn, Eng. Beltane) is a Celtic festival marking the beginning of the bright half of the year, traditionally celebrated on May 1.
Among the various directions and currents of Magic, perhaps none is so difficult for a sober mind to understand as necromancy.
Risking the appearance of an uneducated retrograde, I will nevertheless repeat that, from the traditional point of view, there are currently no prospects for a synthesis of worldviews and none are in sight.
The Judeo-Christian tradition regards Ariel as an Angel ruling Jerusalem, thereby emphasizing his special mediatorial position between the Higher and Lower worlds.
Various traditions — from shamanism to psychoanalysis — have noted the dense population of the Psychocosmos. Some regarded its inhabitants as independent agents, others as merely psychic constructs; yet regardless, they acknowledged their active influence on life and on the balance of forces in the psychic universe.