The myths of Europe unanimously declare that on the night of November 1 a great and gloomy procession sweeps across the world.
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Myth
Some mirror “visions” are projections of the viewer’s inner images, some are reflections of processes occurring in the ethers, and some are images of this world “knocked out” by the barrier of perception.
For a Magus who has severed ties with his Physiological egregore, the assistance of ancestors personally well-disposed toward him can nevertheless be useful in difficult situations.
In liminal situations it is crucial for a person above all “not to lose their head” — to act as reasonably and deliberately as possible in order to avoid dangers brought on by the interpenetration of worlds.
Orpheus is an image of balance between Apollo and Dionysus, between reason and inspiration. The origins of Orphism and its influence on philosophy.
The Power that truly made the soul of the ancient Greek tremble, filling it with mystical awe, was Dionysus — a god almost forgotten in modern times, reduced to the patron of winemaking.
The peculiarity of Kabbalah as it exists today lies precisely in its fusion of the pantheistic constructions of Neoplatonism and the mythic motifs of Gnosticism with the Jewish faith in the Bible as a world of symbols.
The Gnostic god Abraxas expresses the creative will of the Absolute, permeating the Cosmos, the world’s sharp striving for existence.
For the ancient person, the gods were a living objective reality not because he lacked any notion of Jungian psychology, but because he understood the principle of analogies that underlies manifestation.
The soul is understood as the product of the spirit’s action upon the body, “ensouled matter,” which arises as a potentiality at the very beginning of creation, and, as the potentials of the monads are realized, grows.
According to the magical myth, behind each element stands an entity that governs it — a deity or a ministering spirit — for whom that element is as much a “middle part” as the human’s “outer body”.
The immutable part of an object is commonly called that object’s “matrix”; the Gnostics called it the “logos”, the absolute model, and the ancient Sumerians called such a matrix “Me”.
Not every manipulation of the energies of the dead can be classified as necromancy. Unlike coercive, violent summonings, the tradition also knew of a voluntary renunciation of ordinary disembodiment.