Meetings of the Magi, when justified and prepared, can serve as a significant aid in the common Battle for the Freedom to be oneself.
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Myth
For the Magus it is crucial not to cling to exhausted forms, ideas, and concepts, but to find the strength to destroy the habitual picture — so as to be able to rise to a new level of development.
Anyone who feels the fading of the ability to love in their heart must understand that this “shard of the troll’s mirror” can very well indicate that a predator is gnawing at them.
An encounter with the Breath of Bones is the same as encountering any corpse — unpleasant, ritually unclean, but in itself not dangerous — unless, of course, you make mistakes.
Chthonic functions of dogs manifest not only in the mythological and symbolic sphere — for the magus they are a living reality, above all in the form of dogs who guard the Threshold, the sacred Pack of Semargl, or, in Celtic conception, the Dogs of Annwn.
For the Magus it is very important to learn to assess a situation in terms of the timeliness of ideas — to understand when it is better to speak and when it is better to remain silent.
Which way to choose — to return to gilgul, to linger in the elements, to enter a stone or a tree — is decided by each Family, each Magus on the threshold of their Last Battle. And that choice in any case deserves respect — respect for the spirit of the warrior.
The Tetractys (or the “Sacred Pyramid”) embodies a visible form of the Universe’s wholeness, moving from unity toward the multiplicity of the material world.
For the Magus the world is not entirely real, but it is not merely illusory either. Magic proceeds from the fact that all we perceive is a product of description; yet that description is not erroneous — it is based on the potencies of reality, although it is usually distorted by alien influences on the mind.
For the Magus, living amid a real environment of interacting Forces, it is crucial not to fall into stereotypes but to attempt to differentiate those Forces, which will help him become clearly aware of their character and sphere of action.
The idea and method of forming Magical Families throughout the entire history of Magic have been among the central cores of the Way of Power, and the importance of this core is hard to overestimate.
Despite the apparent differentiation of the pagan cosmovision, it turns out that such a multiplicity is actually closer to a Synthetic Unity than many monotheistic pictures of the world.
By the nature of their action, the forces governed by the gods are clearly divided into producing forces and forming forces.