Other Magic
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Magic needs an understanding of the spirit of those systems, objects, phenomena and beings with which the Magus interacts — for only by understanding a system’s spirit can the Magus predict the character of that system’s influence on himself and his Way.
Every system has a beginning and an end, and upon reaching the limit of its development it must be destroyed so that its constituent elements can be regrouped in a new way, available for further expansion
For the Magus, “deliverance from illusion” primarily means the mind’s emergence “from the shadow”, from that state of blinkeredness into which external and internal predators cast it.
Just as Fairies acquire a soul and true immortality only by tasting love, people born outside a connection with a Monad establish that connection through the Monad of the beloved person.
Under no circumstances must a Magus be caught on the hook of his achievements — he must never forget, even for a moment, that however great they may be, the Way ahead remains infinite, and around him the same seething life of the world continues.
The character of any interaction between objects directly depends on the number of interacting objects
Predators deprived of their own differentiating power use the Red light as the source of their existence.
By rejecting a power, a person risks encountering a kind of “rebound” in the form of the Qliphothic variant of that power, and instead of becoming stronger and freer — becomes weak and enslaved.
The beginning, the content, and the justification of Magic is the cultivation of the awareness of being — the necessary condition for the realization of the Monad’s potentials.
For the Magus, a Ritual is any execution of an intention — not in the sense of the oddity of its actions, but in the sense of the strict schema of the process itself.
The more a Magus controls himself and his manifestations, the more the “rest” of reality is under his control.
The central idea that gives rise to the concept of the Sefirot is that the Primary Light, the primordial mind of the Absolute, passing through stages of transition from a potential state to the actual filling of a vessel, undergoes modifications as it adapts to the various properties of the vessel itself.
Recognition of the greater perfection of the feminine principle compared with the masculine, and an understanding of the universality and ubiquity of the Maternal principle, makes it possible to lessen the power of the Dark visage of the Mother, since it allows the currents of Power that fill the mind to be balanced and ordered.