Mapping the Turns of the Wheel as a Tree is extremely useful for the development of the mind, since it allows one to assess one’s position and paths of development with reasonable accuracy.
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Mapping the Turns of the Wheel as a Tree is extremely useful for the development of the mind, since it allows one to assess one’s position and paths of development with reasonable accuracy.
In striving not to sever action and the awareness of that action, influence and the reaction to influence, the mind of the Magus acquires the inviolability and breadth necessary to transcend conditioned existence.
Choshekh is the state in which the Absolute abides “before” or “above” the moment when within it the possibility of Manifestation, the possibility of Self-knowledge, appears.
An individual knowable aspect becomes available to cognition only when it manifests itself, and the mode of such manifestation is interaction with other such aspects
The more apparent the Threshold Forces become to the Magus—and the better he understands their characteristics, leverage points, and mechanisms of influence—the freer he becomes from their operation.
At the level of Manifested Being, as the saying goes, “God has no eyes other than the eyes of people,” and that which is above every reality manifests on this relative phenomenal level as a grand dance, a symphony of the cosmos, in which unity and multiplicity interpenetrate and complement one another.
It is vitally important to understand the difference between destruction as making room for fresh creation and destruction for its own sake.
The root and cause of the “cycle” of existence is a mistaken self‑identification — the perception of oneself as a separate being opposed to others, arising from the natural, yet correctible, absolutization of individuality.
Veelzevul’s influence on the mind consists in the dissolution of hierarchy, the mingling of feelings and emotions, and their interweaving with whims, caprices and passions.
By being aware of the world from the standpoint of his unique individuality, in his singular way, the Magus does precisely what constitutes his nature — the nature of potential infinity turning into actual infinity.
A clear understanding of which of the forces involved in a process are dividing and which are unifying is one of the factors that shapes the correct vector of that action.
However successful the activity of actualizing being may be, the mind must above all rely on itself, using the Environment as the field in which to manifest its will.
The cause and motive force of the development of mind is its striving to overcome the limitations and frameworks within which it perceives itself.