It is vitally important to understand the difference between destruction as making room for fresh creation and destruction for its own sake.
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The root and cause of the “cycle” of existence is a mistaken self‑identification — the perception of oneself as a separate being opposed to others, arising from the natural, yet correctible, absolutization of individuality.
Veelzevul’s influence on the mind consists in the dissolution of hierarchy, the mingling of feelings and emotions, and their interweaving with whims, caprices and passions.
By being aware of the world from the standpoint of his unique individuality, in his singular way, the Magus does precisely what constitutes his nature — the nature of potential infinity turning into actual infinity.
A clear understanding of which of the forces involved in a process are dividing and which are unifying is one of the factors that shapes the correct vector of that action.
However successful the activity of actualizing being may be, the mind must above all rely on itself, using the Environment as the field in which to manifest its will.
The cause and motive of the mind’s development is its striving to overcome the limits and frames in which it perceives itself.
Power can be defined as the result of an “awareness of being” that leads to the possibility of structured and purposeful activity within that being.
Physical reality is objective to the degree that human existence itself is objective, and definitive to the degree that a person’s embodiment is definitive.
Understanding and finding the “ideal state”—the Logos of a system—permits the system’s potentials to be actualized as quickly and efficiently as possible, and thus reduces its tension and dissatisfaction.
The breadth of the Runic outlook, its inspiration, is a vital condition for the successful use of the Runes both in transforming the world and in transforming the eril’s mind; one is impossible without the other.
The Magus is what he must be by nature — an individual unit of the World process, neither a “cog in the machine” nor the “navel of the world”, but the Great Spirit in one of the infinite number of its aspects, no less than infinity, and no larger than a point.
The Magus seeks to realize his will; the Magus is focused on his own development, and in that—his egoism.