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Describing the forces and principles that the mind encounters on its path of development, and thus distinguishing those principles, makes it possible to structure awareness, to render its self‑definition orderly, and therefore to avoid the “runaways” and distortions that are inevitable when one moves by feel.
The mind’s ability to correctly “name” is directly proportional to its “creative capacities”, and “knowledge of names”, identical to “knowledge of the Logoi”, is, in fact, a measure of magical Authority
All inhabitants of the psychocosmos – Keepers, Demons, Predators, Parasites, idams – can be regarded as matrices comprising assemblages of individual Me of lower order.
Only when the Magus has undergone and awakened Power within himself, and has undergone and realized Love within himself, can he integrate them into a unity and attain the Great Perfection of the pleroma.
The “strikes” of predators, coming one after another, steadily and tirelessly, pose a constant threat even to experienced travelers, since in this struggle there is always the danger of “burning” one part of one’s soul after another
The Magus must not merely become aware of unity, nor even simply see it; the Magus must also awaken his heart, find within himself a living source of love and compassion.
Consideration of the involution of the Spirit, which receives so much attention in Kabbalistic literature, is indeed extremely useful from both worldview and practical standpoints.
Mapping the Turns of the Wheel as a Tree is extremely useful for the development of the mind, since it allows one to assess one’s position and paths of development with reasonable accuracy.
In striving not to sever action and the awareness of that action, influence and the reaction to influence, the mind of the Magus acquires the inviolability and breadth necessary to transcend conditioned existence.
Choshekh is the state in which the Absolute abides “before” or “above” the moment when within it the possibility of Manifestation, the possibility of Self-knowledge, appears.
An individual knowable aspect becomes available to cognition only when it manifests itself, and the mode of such manifestation is interaction with other such aspects
The more apparent the Threshold Forces become to the Magus—and the better he understands their characteristics, leverage points, and mechanisms of influence—the freer he becomes from their operation.
At the level of Manifested Being, as the saying goes, “God has no eyes other than the eyes of people,” and that which is above every reality manifests on this relative phenomenal level as a grand dance, a symphony of the cosmos, in which unity and multiplicity interpenetrate and complement one another.