A person must understand well that in order to untie the knots that limit his possibilities, he will have to not only show persistence and inventiveness, but also expend exactly the same amount of energy that went into tying them.
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A person must understand well that in order to untie the knots that limit his possibilities, he will have to not only show persistence and inventiveness, but also expend exactly the same amount of energy that went into tying them.
Creation contains within itself the possibility of destruction, and destruction — the possibility of creation.
A mind striving for accelerated evolution, depending on its individual characteristics and level of awareness, most often attempts to proceed either along the “Right” Column, the Column of Holiness, or along the Left Column of Severity.
The Magus is “in his place,” in his natural state, when he understands that within himself are Choshekh, Pleroma, and Logos.
The world is flows of probabilities, and every action alters the membership of the self in one or another flow, in one or another chain of cause and effect.
The description and mapping of mind — the discovery of its dead ends and the doors opened within it for development — are among the most important actions that mind must undertake.
Schools and Lines, from time immemorial developing their strategies for the development and cleansing of mind, have elaborated two principal approaches to confronting greed.
By doing what is necessary, the Magus passes his Way with ease; and the Unicorn — bearing his mind through dark forests and the bogs of material attachments — proves an invaluable aid in overcoming self-interest, envy, and jealousy.
Travelers very often learn to receive—to take—but do not give due attention to developing their reflecting, giving capacity.
If the mind is oriented toward a swift release from the cycle of lives, ready to renounce all its comforts and attachments, it will find the scheme of the Bardo Todol more useful.
Complete and most successful passage through the afterlife according to the map of each of the “Books” means the mind’s transition into the boundlessness and the unconditioned nature of the absolute spirit.
The essence of the transformation to be accomplished is precisely the “purification” of anger, the removal from it of all destructive and ruinous content, and its conversion into “pure repulsion”.
The revolutionary Way of the development of the mind has always been a very narrow trail that only a few could walk; this Way was never and could not be a mass path, since it required enormous will and was bound up with incredible difficulties and dangers.