The akme of the Hawthorn outlines the changes occurring at the stage of a system’s “maturing”, its transition from frightened-new to a stationary state of existence.
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The akme of the Hawthorn outlines the changes occurring at the stage of a system’s “maturing”, its transition from frightened-new to a stationary state of existence.
The first akme encompasses the initial stage of the “birth” of a system’s energetic activity: the emergence of its own properties and characteristic features.
Each person can choose—whether to remain in the protected, cozy, yet enslaving “ordinary” perception, or to step into the far more dangerous, but more liberating space of the “reverse” reality.
Viewed systemically as Arkanom, a Magus receives in this system a most powerful apparatus for discovering new ideas and the patterns governing the psycho- and macrocosm, and thus not only deepens his level of understanding but can also attain new heights of realization.
A person must understand well that in order to untie the knots that limit his possibilities, he will have to not only show persistence and inventiveness, but also expend exactly the same amount of energy that went into tying them.
Creation contains within itself the possibility of destruction, and destruction — the possibility of creation.
A mind striving for accelerated evolution, depending on its individual characteristics and level of awareness, most often attempts to proceed either along the “Right” Column, the Column of Holiness, or along the Left Column of Severity.
The Magus is “in his place,” in his natural state, when he understands that within himself are Choshekh, Pleroma, and Logos.
The world is flows of probabilities, and every action alters the membership of the self in one or another flow, in one or another chain of cause and effect.
The description and mapping of mind — the discovery of its dead ends and the doors opened within it for development — are among the most important actions that mind must undertake.
Schools and Lines, from time immemorial developing their strategies for the development and cleansing of mind, have elaborated two principal approaches to confronting greed.
By doing what is necessary, the Magus passes his Way with ease; and the Unicorn — bearing his mind through dark forests and the bogs of material attachments — proves an invaluable aid in overcoming self-interest, envy, and jealousy.
Travelers very often learn to receive—to take—but do not give due attention to developing their reflecting, giving capacity.