For each traveler, of course, it is his own choice whether to accept the ultimate reality of mythological personages or to assign them the role of archetypes, patterns of mind.
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Myth
The Archangel of Light — Uriel — is one of the “Angels of Presence” who sustain the Presence of the Most High, the Shekhinah, in Her manifestation within the created worlds.
Whenever a Magus seeks or activates the power of the primary activity of matter, he interacts with the order of the Seraphim.
The ability to describe the structuring of the mind in its contact with Being is an extraordinarily important tool for increasing one’s effectiveness.
The race for news, scandals, gossip—so characteristic of modern mass media—is a typical manifestation of Adramelech’s activity.
Whenever the mind makes a leap in its development, whenever it crosses some relative Abyss, it also passes through the “gates of death”.
Opposing false unity is fraught: a mind shadowed from its luminous roots finds it very hard to summon the desire to develop
Creation is understood as God’s voluntary self‑exile, a kind of sacrifice that allows the world to appear and exist.
The symbolic fields of each Sefira (and of each Channel) of the Tree are important as a concrete, practical tool that allows one to “calculate” the ultimate manifestation.
The Magus knows that he is a player on the cosmic stage, and that his skills, his awareness, his desires are components of the World Process, and therefore treats them with the appropriate attention and responsibility.
By activating, recognizing and actualizing a particular “enlightened” matrix of mind, one can secure its dominant influence in the stream of mind.
The problem is a reduction in the mobility of the ruach, a loss of the “fluidity” of mind; there is little difference whether mind becomes mired in problems and suffering or “gets stuck” in “positive thinking”—in either case mobility is disrupted and the natural nature of mind is constrained.
However elevated a state of mind may be, so long as it is confined within its own horizons, even if those horizons seem impossibly vast, we are not speaking of liberation.