It is unlikely that there is a practicing Magus who does not know this work, which inspired Goethe and J. Dee, lauded by some as a “textbook of Magic” and dismissed by others as merely a “play of the mind”.
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Magic
“Enochian” rituals, despite their effectiveness and apparent safety, must be evaluated by the practitioner far more carefully than even the boldest Goetic operations, for the danger of deception and traps within them is extraordinarily high.
Among the evocative methods, by their nature, employed in Ceremonial Magic, Arbatel — the Great Pentacle, which governs the so‑called “Olympian” spirits, occupies a special place.
In the continuous fabric of the Worlds, as we have already discussed, there are places of least stability.
The more interactions a Magus has had with other Waves of Life, the less like a human he becomes, and the deeper he sinks into the Unknown.
Beside a person there exists a force perceived as external to them that performs certain protective and tutelary functions.
In the Dream Space every impulse is realized. Every passing thought there acquires a palpable, plastic tangibility.
Thanks to A. E. Waite, a flippant attitude toward the Grimorium Verum has become entrenched in modern occultism.
This is exactly how the pagan schools perished under the onslaught of Christianity: Magi who failed to assess the situation made critical mistakes, and Power (the Gods) turned away from them.
Power flows only to where there is room for it. The reverse is also true: as soon as a place for Power appears, a readiness to receive it, Power must flow there.
Long ago people understood: love brings a person not only light but also darkness; it not only elevates, it also oppresses.
It often seems that the “Vision” described in Mesoamerican literature and “aura vision” are the same ability.
Among the luminous hierarchies of ministering spirits there exists one as necessary to human development as it is inaccessible to the human mind.