Other Magic
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If summer is a time of growth “outward,” then winter is a period of growth “inward,” and an understanding that “there is an appropriate time for everything” will allow the Magus to use, with maximum efficiency, the resources granted to him by the natural ordering of the currents of power.
From earliest childhood the mind is not allowed to develop according to its own potentials, but is forced into the confines of socially acceptable modes of action, thought, and feeling.
Every time a Magus invokes an external force, crafts an amulet or talisman, or buys or makes an image of gods/spirits, he must understand that he is performing an energetically significant action
The Magus must respond quickly, dynamically, and fluidly to changes in the mind‑environment around him, as well as to changes within his own mind
The overwhelming majority of spirits with which invoking Magi of all ages and peoples interacted were, of course, “demons”, yet not Qliphothic, but spirits of the ascending flow.
The state of Ritual purity is absolutely necessary for achieving the aims of any realization; moreover, one can say that a realization is the more successful the more ritually pure the operator is (all other things being equal).
Magi stubbornly refuse to acknowledge the presence of destructors and Parasites of mind within their own mind, arrogantly assuming that once they have found their Way and set foot upon it, they have thereby automatically and forever rid themselves of the claims of the predators.
A Magus who understands the transforming influence of the Power and the one-way nature of its movement must always provide both a way for the Power to be received and a way for it to flow out.
For a Magus focused on the efficiency of his Way, deciding on the criterion of “success” for a summoning, or for any other “visual” Ritual, is an important part of preparing the Ritual itself.
The successful use of graphic sigils that enable the release of the energy necessary for a Ritual requires the Magus to have a clear understanding of both the nature of that sigil’s action and its individual elements.
The optimal balance between a task and the means to accomplish it, the proportionality of forms and modes of implementation, are the key qualities that distinguish the Magus.
Like all other forces and gravities, the force Ea must remain under the control of the Magus’ mind; it must be constantly checked and rechecked in order to minimize the retention, within the overall system, of elements disharmonious with it.
Magical Lines and Schools long ago developed schemes for passing the Gates with the greatest efficiency and the least danger.